Ikram Ali Flefil Abdulhussein Abdulridha Awaj


The difficult and simmering conflict between the reality and the higher ego (conscience) imposes on the emerging ego a neutral guiding role by giving each party what it seeks; engaging in the fulfilment of wishes and maintaining himself under the control of the higher ego through a range of mechanisms known as psychological defence mechanisms, which in turn provide the inner psychologist with shipments of temporary psychological comfort and reduce the level of fear and anxiety generated by the danger attached thereto. The study and research will monitor those psychological gestures to which the self-reliant may be a smuggler from the currents of violence pursued and indulged in living well. The equation is upended and violence is directed at the self-help itself, to be a self-suppressor and a deferant. In order to gain the other's affection to achieve what they want, or through another mechanics (The destructive style). it is more violent because it is based on the uprooting of the other and the termination of his existential file in order to achieve self-victories and a sense of temporal pleasure that reveals the collapse of the psychological system of the self-destructive. Automated matching is to muzzle the voice of oneself and fusion with the group of intellectually heterogeneous and stylistically contrary in order to obtain favor and acceptance.


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How to Cite

Psychological defence mechanisms in escaping towards violence in Abbasi poetry. (2023). Journal of Namibian Studies : History Politics Culture, 33, 2428–2447. https://doi.org/10.59670/jns.v33i.629

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